Salaam and Greetings of Peace:
The excellent Islamic blog The Enlightenment has this quote up today on the theme of Superficiality.
Imam Husayn [a] said: “Verily, people are the slaves of the world and their religion is superficial, only on their tongues. They are attentive to it as long as their material benefits are provided, but when they are tested, the number of true devotees dwindles.” (Bihar-ul-Anwar)
Here is a quote adapted from the Sufi novel Master of the Jinn on the same theme.
“O darvish! “When God created mankind, all of them claimed to love Him, so He created the pleasures of the world, and nine-tenths of them immediately deserted Him, and there remained but one-tenth. Then God created the glory of paradise, and nine-tenths again deserted Him, and only one-tenth of the tenth remained. And then He imposed upon those that were left one particle of affliction, and nine-tenths of these also fled from Him.
“Such is the lot of humanity, torn between pleasure, hope, and despair. Yet those that remained, that tenth of a tenth of a tenth, are the Elect. They did not desire the world, nor seek after paradise, nor flee from suffering. It was God alone they desired, and though there is imposed on them such suffering and terror that even the mountains tremble, they do not abandon their love and devotion. They are indeed God’s servants and true lovers.”
Such words remind this unworthy darvish at least of how far he has yet to go on the Sufi path. May Allah extend His grace and compassion on all who struggle and love in His Holy name. May He strengthen their hearts and grant endurance to their limbs as they walk step by step on His path.
Ya Haqq!
Bayazid and the Dog
August 25, 2006Salaam and Greetings of Peace:
When the great Sufi Master Abu Yazid al-Bestami, called Bayazid, was walking in the desert on the pilgrimage to Mecca, the Hajj, he walked past a well where many people were gathered around drawing up water. Around them circled a mongrel dog, panting with thirst.
Bayazid called out to the crowd, “Will someone not give a cup of water in exchange for the blessings of fifty years of pilgrimage and prayers?”
One person who knew Bayazid said, “I will gladly do so.” And so he gave a cup of water to the Sufi Master, and received in return a lifetime of blessings.
Bayazid put the cup on the ground so the dog could drink.
Alhamdulillah!
Ya Haqq!
Note: Dr. Javad Nurbakhsh, Master of the Nimatullahi Sufi Order has written a book entitled Dogs from a Sufi Point of View, available from Amazon.com.
This book presents the image of the dog as portrayed in Sufi literature, and is illustrated with Persian miniatures. In contrast to the prevailing Islamic view of the dog as a foul, vicious and unclean animal, the Sufis held the poverty and wretchedness of the dog in special esteem, considering themselves to be dogs — or less than dogs — in the lane of the Beloved. These stories communicate the value of humility, loyalty, and other praiseworthy qualities of the base animal nature of their own ego, and emphasize the value of training that tames wildness and makes even the dog useful to society.
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