“The whole universe… is the Qur’an.”

July 16, 2011

Salaam and Greetings of Peace:

“The whole universe, everything, including you, is the Qur’an.”

- Shaykh Tosun Bayrak al-Jerrahi al-Halveti 

Ya Haqq!


Mystic Heart – The 3rd Sufi Poetry Carnival!!!

April 7, 2011

Salaam and Greetings of Peace:

God hath treasures beneath the Throne,
the keys whereof are the tongues of poets.
– a saying of the Prophet (pbuh)

Alhamdulillah!

Welcome to the 3rd Annual Sufi Poetry Carnival, co-hosted by our brother Sadiq of the highly acclaimed Technology of the Heart blog.

The Carnival will run from April 7th to April 30th, during National Poetry Month in the US, and will be posted on our blogs on May 7th, inshallah.  The Sufi theme this year is:

The Mystic Heart

If you have a blog or website, you can submit a direct link of your poem. If you don’t have a blog or website, you can email your submission to the address below, with the subject line:  Sufi Poetry Carnival

All May Enter: We are all spiritual beings having a human experience,  so may submit their poetry, whether a Sufi or not, as long as the poetry is in English and the Mystic Heart theme is followed.

Send your links and entries to me at: Irvingk1945@gmail.com

And please send a duplicate copy to Sadiq at mysticsaint@gmail.com

We will then each post a selection of the poems chosen :)

In your light I learn how to love,
in your beauty, how to make poems.
You dance inside my chest where no-one sees you,
but sometimes I do, and that sight becomes this art.
– Rumi

 

Ya Haqq!


Justice in Islam

February 24, 2011

Salaam and Greetings of Peace:

“His Throne is upon the waters, and in His other hand is the balance (Justice), and He raises and lowers (whomever He will).” – a hadith of the Prophet (pbuh)

One of the Names of God is Al-Adl, the Just, and in Islam, Justice demands a balance, a fairness that is clearly seen and felt. And the best example may be the ‘best of creation’ himself:

When the Prophet (peace be unto him) was drawing near death, he availed himself of one last chance to practice justice:

He came to the mosque wrapped in a blanket, and there were those who saw signs of death in his face. “If there is any among you,” he said, “whom I have caused to be flogged unjustly, here is my back. Strike in your turn. If I have damaged the reputation of any among you, may he do likewise to mine. To any I have injured, here is my purse… It is better to blush in this world than in the hereafter.” A man claimed a debt of three dinars and was paid.

In Islam and on the Sufi path as well, the highest level of Justice is to do Justice without demanding it, recognizing that our own demands may be the cause of the imbalance itself. Thus, a story is told of Dhu’l Nun al Misri, the great Egyptian Sufi saint. There was a drought in Egypt, and the people implored him to pray to God for rain. He did so, and during his prayer, God informed him that he himself was the source of the drought. So he left Egypt, and the rains came.

And for the dictators in the world,  a reminder:

Beware of oppressing someone with no defense against you except God. – Hazrat Ali

- Edited from The Virtues of the Prophet, (Chapter IX) by Charles Upton.

Ya Haqq!


Rumi’s Wedding Night – Dec. 17, 1273

December 16, 2010

Salaam and Greetings of Peace:

On December 17th, 1273 AD, Mevlana Jalal al-din Rumi died at Konya. The 17th of December is thus called Sheb-i Arus, meaning ‘Bride’s Night” or ‘Nuptial Night’ or ‘Wedding Night,’ because of the union of Mevlana with God. As Rumi’s epitaph states:

‘When we are dead, seek not our tomb in the earth, but find it in the hearts of men.’

Rumi was a universally loved genius, one of the greatest servants of humanity, founder of the Mevlevi Sufi Brotherhood, his poetry and doctrine advocates unlimited tolerance, positive reasoning, goodness and charity, and awareness through love. Looking with the same eye on Muslim, Jew and Christian alike, his peaceful and tolerant teaching has reached men of all sects and creeds.

Love and imagination are magicians

Who create an image of the Beloved in your mind

With which you share your secret intimate moments.

This apparition is made of nothing at all,

But from its mouth comes the question,

“Am I not your Loved One?”

And from you the soft reply, “Yes. Yes. Yes.”

~ Rumi ~

Inna lillahi wa-inna ilayi raji’un.
(We belong to God and to God are we returning)

 

Ya Haqq!


Gladdening Hearts

December 13, 2010

Salaam and Greetings of Peace

It is related that in the late 1970s, there was a young man from Southern California who was seeking spiritual knowledge. He had lived in communes and sought, as the young in every generation do, the answers to life in ancient wisdom and eternal truths. Perhaps partly because of this, he was also estranged from his wealthy and conservative father.

The young man decided to go to India to seek enlightenment and find a teacher, and while traveling a roundabout way through Iran, found himself in Tehran.  By fortune or fate, which is another way of saying by God’s will, one of the various people he met there was a darvish, who, upon learning of his desire for spiritual attainment, took him to the Nimatullahi Sufi khaniqh and introduced him to the Master, Dr. Javad Nurbakhsh.

The young man had heard of Sufism, but of course had never met a Sufi Master, especially one of such a loving nature and humor and strength of personality.  He spoke at length with the Master on several occasions, and after some consideration, became initiated. He afterwards spent some time in Tehran with Dr. Nurbakhsh, and happily considered that his spiritual quest for a teacher had been fulfilled. Eventually, he expressed his wish to go back to California, and the Master gave him permission, but also commanded that he reconcile with his father.

The young man, now on the Path of Love, knew that this was the right thing to do, and wanted to bring back a present for his parents. He decided on a Persian red and blue rug from city of Kerman (Kirman), because he had heard that their rugs were famous for their rich, blue color.  It was said that the blue of the sky in Kerman was the truest, most beautiful cerulean blue, because of the quality of the light there. Dr. Nurbakhsh, who was himself born there, was delighted to hear of it, and personally contacted Nimatullahi dervishes in Kerman who dealt in rugs, and arranged for the young man to purchase a high quality Kermani rug at a fair price.

Some time passed, and the young man, once again living in his parents house, received word that Dr. Nurbakhsh was arriving in Los Angeles to visit the just purchased khaniqah there. The young man was very happy to hear it, and his parents, to thank the Master for bringing back their prodigal son, invited Dr. Nurbakhsh and the dervishes traveling with him to tea on their arrival.

The Master was jet-lagged and very tired, but he accepted the invitation, and they made the long drive to the parent’s large and palatial home.

The father answered the door in shorts and a Polo shirt, and shook hands with the Master. “Hi! Glad to meet you!” he said, looking somewhat suspiciously at the foreign-looking gentleman and his entourage. The Master shook his hand warmly, and through an interpreter, expressed his thanks for the kind invitation. The dervishes, however, were nonplussed that this American man treated their Master so casually, instead of with the awe and respect they were used to, but the Master thought nothing of it, and just smiled and put them all at ease.

As tea was being served, out of the picture window overlooking the back deck, they watched the sun setting over the Pacific ocean. The slanted light was particularly lovely on the blue of the Kermani rug at their feet. The young man sat with the dervishes, smiling at his parents, who wholeheartedly thanked the Master for all he had done to bring them back together.

Finally, as they said their goodbyes, and the Master got into the car for the long ride back to the new khaniqah, he looked very tired after the long day, having used the last reserves of his energy for the ride to pay his respects to the young man’s parents. Some of the dervishes could not help but wonder why he went through so much trouble.

As if in answer, he suddenly said, “Alhamdulillah! We have gladdened one heart today. That is all that we do. We gladden hearts.”

And so it is.

 

Ya Haqq!


The Knowing Heart

September 21, 2010

Salaam and Greetings of Peace:

“The Sufis have been the educators of hearts for at least fourteen centuries. Their teaching and methods are based neither upon dogma nor conjecture, but upon a divine and objective foundation which is the primordial religion of humanity.

“Sufism does not offer salvation in the sense of a guarantee of heaven in the afterlife. Sufism offers a path to complete humanness, a state in which the spiritual and the human are unified, in which the world of spiritual qualities and material existence are seen as one.

“This education is empirical, practical, and integrated with daily life. At the same time it is attuned to the most transcendent Truth. This education is a unified whole, but it touches on so many areas of experience: individual psychology, relationships, marriage, family, community, livelihood, creativity, and worship.”

We are the mirror as well as the face in it.

We are drunk on this life of God.

We are both the pain and its cure.

We are the fresh, cool water

and the jar that pours.

Rumi (Quatrain 1652)

From The Knowing Heart: A Sufi Path of Transformation by Kabir Helminski

Ya Haqq!


The Son of the Moment

July 1, 2010

Salaam and Greetings of Peace:

The sufi is the son of the Moment, O companion! Saying ‘tomorrow’ is not among the conditions for (being on) the Path.
Rumi, from the Mathnawi 1:133

The Sufi is of the River, not of time, for ‘with God is neither morn nor eve’: there the past and the future and time without beginning and time without end do not exist … He (the Sufi) is son of that ‘moment’ by which is to be understood only a denial of the divisions of times, just as ‘God is One’ is to be understood only as a denial of duality, not as a description of the true nature of Unity.Ananda Coomaraswamy

Ya Haqq!

Note: This most intriguing and subtle distinction is reposted with thanks from the Mystic Saint blog.


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