The Prophet (pbuh) Speaks to Satan!

December 3, 2009

Salaam and Greetings of Peace:

This is related by Anas ibn Malik [May Allah bless him]:

“One day, in the house of Abu Ayyub, we were sitting together in the company of our Master, the blessed Messenger of Allah ( pbuh). Suddenly, we heard a very ugly voice calling from outside. “O Messenger of Allah, have I your permission to enter?” Our Master (pbuh) asked us: “Do you recognize that voice? When we replied: “Allah and His Messenger know best,” our Master (pbuh) said: “That is the voice of Satan.”

“Umar got up and said: “O Messenger of Allah, by your leave, let me go and smash the deceiver’s skull. Let me deliver the people from his mischief.” But our Master (pbuh) told him: “It is not within your power to do so, Umar, for he has been given respite till the Resurrection. Nobody can touch him.”

“We all fell silent, waiting to see what might happen. Our Master (pbuh) said: “There is always an underlying reason for things. Otherwise he would not have come here.” He then gave permission for the devil to enter his presence. In he came, his face very ugly, blind in one eye and with a few hairs on his chin. He explained that he had come at Allah’s command saying: “Had I not come, the Exalted Lord would have tormented me as long as I was on earth. You are to question me, and I am to answer your queries.”

“Our Master (pbuh) then asked Satan: “Who are your enemies?” To this he replied: “My enemies are fifteen groups of people. First of all, my chief foes are you and all the Prophets.”

“What you say is true,” said the blessed Messenger (pbuh): “Neither I nor any of the Prophets have any love for you. You are both my greatest enemy and that of all the Prophets.” Satan then proceeded to enumerate his other foes:

“My second enemies are scholars who put their learning into practice. They not only study and teach, but also act on what they learn.”

“My third enemies are the righteous, who recite the Holy Quran and model their character on what they read.”

“My fourth enemies are those who give the Call to Prayer for Allah’s sake.”

“My fifth enemies are the poor who are satisfied with their lot.”

“My sixth enemies are the compassionate.”

“My seventh enemies are the generous.”

“My eighth enemies are those who perform the early morning prayer on time.”

“My ninth enemies are those who advise the people and call them to Allah, those who reform the people.”

“My tenth enemies are those who abstain from unlawful food and avoid fornication and adultery.”

“My eleventh enemies are those who are always in a state of ritual purity, ready for worship.”

“My twelfth enemies are the modest.”

“My thirteenth enemies are those who place all their trust in Allah.”

“My fourteenth enemies are those who give pleasure to the poor and needy.”

“My fifteenth enemies are those called pious and devout, who are always busy in the service of their Exalted Lord.”

Our Master (pbuh) asked: “Have you any friends among my Community” What are the characteristics of your friends?” To this Satan replied: “O Messenger, ten classes of people are my friends:

First, tyrannical rulers and princes who oppress the people. Second, the arrogant. Third, scholars who are the lackeys of tyrants, who cannot tell them the truth, but hide it and confirm their falsehoods. Fourth, dishonest tradesmen who cannot be trusted in business. Fifth, those who take strong drink. Sixth, confidence tricksters and black marketeers. Seventh, backbiters and slanderous gossips. Eighth, usurers, those who take interest. Ninth, liars and blasphemers. Tenth, informers, intriguers who stir up enmity and cause friends to quarrel and fall out with one another.”

Here we have listed all the friends and foes of Satan. Those who worship are his foes, while those who do not worship are his friends. Is it possible to conceive of a spiritual teacher, a saint, who not only fails to worship Allah personally, but even prevents others from doing so? Anyone who keeps people from their five daily prayers, who make them break their fast, is indeed an intimate friend-not of Allah, but of Satan. He is an enemy of the Exalted Lord. We shall see the true condition of such people on the coming Day of Resurrection. They will have a hard time explaining themselves to their deluded and misguided disciples who will say to them, as they are cast into the fire:

“We were only following you, so can you give us some relief from Allah’s punishment?” (14:21)

They will reply: “Had Allah guided us, we would have guided you.” (14:21)

“It makes no difference now, whether we panic or patiently endure.” (14:21)

“For us there is no refuge.” (14:21)

The false teachers will try to blame it all on Satan. But when they start to shower their curses on him, Satan will emerge from the fire upon a throne, addressing them with these words:

Satan will say: “Allah made you a promise true. I also made you promises, but I have left you in the lurch. I had no power over you. I only called you and you answered me. Therefore do not blame me but blame yourselves. I cannot help you, nor can you help me. I did not believe in the divine partnership you once ascribed to me.” For the evildoers there is indeed a painful punishment. (14:22)

- excerpt adapted from Irshad: Wisdom of a Sufi Master, by Sheikh Muzaffar Ozak al-Jerrahi.

Ya Haqq!


A Handful of Dirt

February 4, 2008

Salaam and Greetings of Peace:

For a moment ponder the Lord’s subtleties and kindnesses and the traces of the divine solicitude and care that have arranged this handful of earth. Look at the different kinds of honor and the special privileges of nearness that He has placed within human beings. For He created the whole cosmos, but He looked not upon a single creature with the eye of love, He sent not a single messenger to any existent thing, He sent no message to any creature. When the turn of the children of Adam arrived, He pulled them up through gentleness and caressed them through bounty and quarries of light. He made their inmost mystery the place of His own glance, He sent them messengers, He set angels over them as guardians, He placed the fire of love in their hearts, and He sent them continuous incitements to yearning and motives for desire.

The purpose of all these words and allusions is to show that a human being is a handful of earth. Whatever ennoblement and honor people have received derives from the gentleness and care of the holy Lord. When He gives, He gives because of His own generosity, not because of your worthiness. He gives because of His magnanimity, not because of your prostration. He gives through His bounty, not because of your good works…

- From the Kashf al-asrar wa ‘uddat al-abrar (Unveiling of Mysteries and Provision of the Righteous), by Rashid al-Din Maybudi, a Sufi Persian commentary, or tasfir, on the Noble Qur’an. The Kashf al-asrar is based on, and probably embodies, the only surviving text of an earlier Qur’an commentary by the famous Hanbali mystic, ‘Abd Allah al-Ansari. Click HERE for more information.

With thanks and gratitude to the Journey to the Garden blog for pointing the way.

Ya Haqq!


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