The Experiment

May 14, 2008

Salaam and Greetings of Peace:

This is a simple experiment. Go through one day of life without saying the word “I” or “my” or “mine.”

It is related that one of Junaid’s teachers, Al-Qalaneis, said: “I was accompanied by some people in Basra who were quite generous to me, but one morning when I said, ‘where is my robe’ I lost my favor in their eyes.”

To say “my” or “mine” in the presence of those who maintain the status of Suhbat (Companionship) is a breach of the Adab (etiquette) of the Sufis. The robe would surely have been brought to him without the need to ask for it, but it was the claim of possession of anything in this world which caused Al-Qalaneis to lose favor in the eyes of the Companions of the Way.

Alhamdulillah! All that we have of earthly possessions, or of attained knowledge, even our children and our very lives, is but a loan to us, and surely the Rightful Owner can take back the loan as He wills.

So, can you gather the intention and frame of mind go through a single day feeling that all things are ‘loaned’ to you, including your life, and there is no “I” or “mine” or “my?” That all things are prepared for your use and what you owe to Allah, the Rightful Owner, is praise and gratitude and…. well, you can decide what else you owe for yourselves.

The Prophet (pbuh) entered the Ka’ba and destroyed 360 idols. We have an idol in the Ka’ba of our hearts. Its name is “I.” – Dawoud Kringle.

- Source of Al-Qalaneis story: Brother Dara’s Untired with Loving website. The experiment was also his idea, on TheSufiNotes Yahoo group.

Ya Haqq!


Being Thought Full of God

January 5, 2008

Salaam and Greetings of Peace:

Thoughts that do not include God are thought less, for all thought arises in response to His world in His universe and in this life He has given you. Saying Bismillah (in the name of God), before eating or performing a task great or small; saying Inshallah (God willing), that His will be done in the future and not your own; saying Alhamdulillah (All praise is God’s alone), that one recognizes that all power and strength and goodness come from Him; all these bring God into our consciousness, into our thoughts and actions. And if these thoughts and actions are done for God’s sake and not our own, it makes of them a true blessing.

This is also the essence of adab, of courtesy and character and true modesty, that it is done for God’s sake, and not out of cultural habit or shame.

Verily, to surrender to God in thought and deed is the beauty and truth of Islam, and the goal of the Sufi path.

Therefore remember Me, I will remember you, and be thankful to Me, and do not be ungrateful to Me. (2:152)

Those are they on whom are blessings and mercy from their Lord, and those are the followers of the right course. (2:157)

 

Ya Haqq!


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